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Bishop Fellayís
two sermons
in Austria

5-21-2012

Bishop Bernard Fellay, the SSPX's Superior General, recently gave two different sermons in Austria, one in Salzburg and the other in Vienna.

SSPX.org thanks the blog, Rorate Caeli, for providing us with these translations.


Ascension Thursday (May 17, 2012) in Salzburg

Certainly you, my dear faithful, would like to know something about what is going on with Rome. It is a delicate matter. You know, this matter deals with our future. Therefore, it is not an easy matter. What will happen? Will we be received? Or wonít we?

I know there are many fears. We have witnessed so many things! We fear, precisely, that things may go wrong. For the largest part, these fears are understandable. We wonít just take a step with our eyes closed. That is very, very clear. But at this moment, I cannot even tell you if it will happen, or not! Because, it isnít clear yet. We need assurances that we can continue to do what we have been doing so far. And in this respect, some things arenít clear yet. Simply not clear.

And I can tell you: the devil is at large! And, well, really everywhere. So, for us, one thing is clear: pray! We have to pray as never before. We have for our whole history been consecrated to the Mother of God, she will surely not abandon us, especially if we pray this much, and if we only want the will of God. Therefore, we will continue to pray, with trust, with trust in God. Thatís it. Let us not be unsettled by our passions, by unjustified fearsÖ

I tell you, really, the devil is at large! And, well, everywhere. In the Society itself; throughout the Church. There really are people who do not want us. Those are the Modernists, the Progressives. And they, too, cause a lot of pressure in order to stop the right thing from being done, the right thing, that is: justice. That once again we will be officially recognized as being Catholic. And that does, of course, not mean that we will all of a sudden accept that which has caused the Church so much damage. One has to understand this correctly. That is not what this is all about. The matter at hand is that we may be recognized the way we are. That we can continue Tradition, that we cannot only show Tradition to others, but also give it to them.

At the moment I donít have anything else but this. So, let us continue to pray, let us entrust these big, big intentions to the good God. He will not abandon us! Here we must have this hope! Whoever asks from our Lord His help will not be left alone by Him!


Sunday after the Ascension (May 21, 2012) in Vienna

You have surely heard that, in the last few months, Rome has offered us a solution - we could rather say, a recognition.

This structure that is being offered to the Society is in fact entirely appropriate. That is, if it actually takes place, you will feel absolutely no difference between now and afterwards. We will remain as we are, so to speak. The problem is the [existence of] safeguards: will it actually happen this way? The fear is great that we will be transformed. Our experience up to this day is there.

It is quite clear that this offer is also very, very controversial in the Church at large. I can assure you: It is the will of the Pope. This must not be doubted. But it is certainly not the will of everyone in the Church.

Whether this will come to fruition depends on terms that are not yet clear terms. There are still points that remain unclear. It could happen that, in the upcoming days, weeks - it is very hard to ascertain this - the Pope will decide directly. It could be that he takes the case back to the Congregation for the Doctrine of the Faith. There is a lot of pressure in Rome. Which is why I couldn't say more than this. That is the current status.

One must not think that things will be easy afterwards. To use the words of the Pope that describe the situation quite well: 'I know,' he said, 'that it would be easier both for the Society and for myself to leave the situation as it currently is.' This describes very well the situation, and also that the Pope himself knows that he, when he does it, will be attacked. And also that the situation will not be easy for us. That which will arise out of this situation will be with Rome or against it. Both of which will be difficult.

Yet we have trust in the good God. He has guided us very well so far. We must not think that, praying so much, He would abandon us in the moment of greatest danger. That would be [a thought] against hope. We are counting on God's assistance. [We are ready to pay the cost.] His will be done.  

 
 
 

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