By Fr. Jean, OFMcap and
printed originally in the May 1999 issue of The Angelus magazine
(May 25, 1887 —September 23, 1968) was beatified on May 2, 1999, by Pope
John Paul II. He is the only
priest known to have received the full stigmata. He never celebrated the
Novus Ordo Missae.
The final year of
this dying, decaying century will see the beatification of Padre Pio,
the holy monk whom God sent as a sign for our age. For, while everyone
wants to make us believe in a new "charismatic" Church, strangely we do
not find there any wonderworking saints like the ones we meet throughout
the Church’s history starting with Pentecost. Padre Pio seems to close
the procession of their number, doing so magnificently, being the only
priest to have borne the stigmata of our Lord Jesus Christ.
Much has been written about Padre Pio —more than 600
works, it seems —and the authors always stress the extraordinary side of his
life: not only his particular charisms (reading souls, healing, raising people
from the dead, bilocating, ecstasies, exuding perfume, prophesying, etc.),
but also the incredible sufferings which he endured from his earliest childhood,
the persecutions undergone from some churchmen and even brothers in religion, as
well as his two great charitable works: the founding of the House of Suffering,
and prayer groups.
In short, they present him to us
as a "saint" more to be admired than imitated, so that, ultimately, we miss the
most interesting lessons to be learned from this life, and the practical
applications that could transform our own. We shall try, therefore, however
imperfectly, to set forth a few of these lessons, hoping that we shall all be
able to profit from them, and that the Padre, from high heaven, will himself
succor us, as he has promised to all those who would like to become his
At the dawn of this life totally sacrificed to God and to
souls, there is to be found a pious, poor and numerous family, where the
abnegation of each member softens and transforms the harsh realities of daily
life. Here we see confirmed the saying of Bishop de Segur that it is in families
where the spirit of sacrifice is lacking that vocations are most at risk.
Baptized the day after his birth — a grace for which he was grateful all his
life —Padre Pio was christened Francesco, presage of his Franciscan vocation,
which was to be discovered on the occasion of a visit from a Capuchin monk
begging food for the convent. Even so, his vocation was not decided without
I felt two forces clashing
within me, tearing my heart: the world wanted me for itself, and God called me
to a new life. It would be impossible to describe this martyrdom.
The mere memory of the battle that took place within me freezes the very blood
in my veins...
He was not yet 16 years old when he entered the novitiate.
Above the door of the cloister, as a welcome, he read the sign: "Do penance
or perish." The daily rule of life included very many prayers, enough work,
and little reading, being restricted especially to the study of the Rule and the
Brother Pio made himself conspicuous by the abundance of
the tears he shed during the morning period of mental prayer, which in Capuchin
houses is consecrated to the meditation of the Passion; tears so abundant that
it was necessary to spread a towel in front of him on the floor of the choir. As
with St. Francis, it was to this loving and compassionate contemplation of
Jesus crucified that he was to owe the grace to receive later on the painful
stigmata in his body. Even so, as he confided to his spiritual director, Fr. Agostino: "In comparison to what I suffer in my flesh, the spiritual combats
that I endure are much worse."
Atoning for Sinners:
It would seem that God expects the just to expiate in a
special way, by means of temptation, the public sins of their contemporaries. At
a time when psychoanalysis, with its knack for explaining away guilt and sin,
was gaining sway, Padre Pio —like the little Theresa —had to undergo an almost
unbearable crisis of scruples, which tormented him for three long years. Then
after the storm came the night, a night of the soul which lasted for dozens of
years, with only occasional glimmers of light:
I live in a perpetual night...
I find myself troubled by everything, and I do not know if I act well or ill.
I can see that it is not a scruple: but the doubt I feel about whether
or not I am pleasing the Lord crushes me. And this anxiety recurs to me
everywhere: at the altar, in the confessional, everywhere!
It is with the thought of his
mystical experiences in mind that his maxims should be meditated:
"Love is more beautiful in the company
of fear, because it is in this way that it becomes stronger." "The more one
loves God, the less one feels it!"
St. Theresa of the Child Jesus opposed to the proud
rationalism of her day the little way of spiritual childhood, but she also
expiated it by terrible temptations against faith. Her cry, "I will believe!"
is well known. Padre Pio also experience violent and prolonged temptations
against faith, as his letters to Fr. Agostino testify:
Blasphemies cross my mind
incessantly, and even more so false ideas, ideas of infidelity and unbelief.
I feel my soul transfixed at every instant of my life, it kills me... My
faith is upheld only by a constant effort of my will against every kind of
human persuasion. My faith is only the fruit of the continual efforts
that I exact of myself. And all of this, Father, is not something that
happens a few times a day, but it is continuous... Father, how difficult
it is to believe!
What precious lessons for us,
should we, for example, be surprised at finding ourselves tempted to such a
Padre Pio overcame these terrible trials by following what
had been taught him in the novitiate: perseverance in prayer, mortification of
the senses, unshakable fidelity to the demands of one’s duty of state, and,
finally, perfect obedience to the priest in charge of his soul. His painfully
acquired experience allowed him to draw to himself souls desirous of perfection,
and to be demanding.
To the souls he directed,
he gave a five-point rule: weekly confession, daily communion and
spiritual reading, examination of conscience each evening and mental
prayer twice a day. As for the recitation of the rosary, it is so
necessary it goes without saying....
Confession is the soul’s bath.
You must go at least once a week. I do not want souls to stay away from
confession more than a week. Even a clean and unoccupied room gathers
dust; return after a week and you will see that it needs dusting again!
To those who declare themselves
unworthy to receive holy Communion, he answers:
It is quite true, we are not
worthy of such a gift. However, to approach the Blessed Sacrament in a
state of mortal sin is one thing, and to be unworthy, quite another. All
of us are unworthy, but it is He who invites us. It is He who desires
it. Let us humble ourselves and receive Him with a heart contrite and
full of love.
To another, who told him that the
daily examination of conscience seemed useless, since his conscience showed him
clearly at each action whether it was good or bad, he replied:
That is true enough. But
every experienced merchant in this world not only keeps track throughout the
day of whether he has lost or gained on each sale. In the evening, he
does the bookkeeping for the day to determine what he should do on the morrow.
It follows that it is indispensable to make a rigorous examination of
conscience, brief but lucid, every night.
The harm that comes to souls
from the lack of reading holy books makes me shudder... What power spiritual
reading has to lead to a change of course, and to make even worldly people
enter into the way of perfection.
When Padre Pio was condemned to not exercise any ministry,
he spent his free time, not in reading newspapers —"the Devil’s gospel" —but
in reading books of doctrine, history and spirituality. Despite this, he would
still say: "One looks for God in books, but finds Him in prayer."
His counsels for mental prayer
If you do not succeed in
meditating well, do not give up doing your duty. If the distractions are
numerous, do not be discouraged; do the meditation of patience, and you will
still profit. Decide upon the length of your meditation, and do not
leave your place before finishing, even if you have to be crucified...
Why do you worry so much because you do not know how to meditate as you would
like? Meditation is a means to attaining God, but it is not a goal in
itself. Meditation aims at the love of God and neighbor. Love God
with all your soul without reserve, and love your neighbor as yourself, and
you will have accomplished half of your meditation.
The same holds for assisting at the
Holy Sacrifice of the
Mass: it is more concerned with making acts (of contrition, faith, love...) than
with intellectual reflections or considerations. To someone asking whether it is
necessary to follow the Mass in a missal, Padre Pio answered that only the
priest needs a missal. According to him, the best way to attend the holy
sacrifice is by uniting oneself to the Virgin of Sorrows at the foot of the
cross, in compassion and love. It is only in paradise, he assures his
interlocutor, that we will learn of all the benefits that we received by
assisting at holy Mass.
Padre Pio, who was so affable and pleasant in his
relations with people, could become severe and inflexible when the honor of God
was at stake, especially in church.
The whispering of the faithful
would be authoritatively cut off by the Father, who would openly glare at anyone
who failed to maintain a prayerful posture... If someone remained
standing, even if it was because there were no places left in the pews, he would
peremptorily invite him to kneel in order to participate worthily in the Holy
Sacrifice of the Mass.
Not even an inattentive choirboy
would be spared: "My
child, if you want to go to hell, you don’t need my signature."
The post-war fashions fell under
the same censure:
Padre Pio, seated in his open confessional, all year
round would ascertain that the women and girls who confessed to him were
wearing skirts not too short. He would even cause tears to be shed when
someone who had been waiting in line for hours would be turned away because of
an offending hemline... Then some kind souls would step forward and offer
help. In a corner, they would unsew the hem, or else lend the penitent a
coat. Finally, sometimes the Father would allow the humiliated penitent
to go to confession.
One day his spiritual director reproached him for his
harsh conduct. He replied: "I could obey you, but each time it is Jesus who
tells me how I am to deal with people." His severe manner, then, was
inspired from above, uniquely for the honor of God and the salvation of souls.
Women who satisfy their vanity
in their dress can never put on the life of Jesus Christ; moreover they even
lose the ornaments of their soul as soon as this idol enters into their heart.
And let no one reproach him for
lack of charity: "I beg
you not to criticize me by invoking charity, because the greatest charity is to
deliver souls held fast by Satan in order to win them over to Christ."
Padre Pio and the
Novus Ordo Missae
He was a model of respect
and submission towards his religious and ecclesiastical superiors,
especially during the time when he was persecuted. Nonetheless, he could
not remain silent over a deviation that was baneful to the Church. Even
before the end of the Council, in February 1965, someone announced to
him that soon he would have to celebrate the Mass according to a new
rite, ad experimentum, in the vernacular, which had been devised
by a conciliar liturgical commission in order to respond to the aspirations of
modern man. Immediately, even before seeing the text, he wrote to Paul VI to ask
him to be dispensed from the liturgical experiment, and to be able to continue
to celebrate the Mass of St. Pius V. When Cardinal Bacci came to see him in
order to bring the authorization, Padre Pio let a complaint escape in the
presence of the Pope’s messenger: "For pity sake, end the Council quickly."
The same year, during the conciliar euphoria that was
promising a new springtime to the Church, he confided to one of his spiritual
sons: "In this time of darkness, let us pray. Let us do penance for the
elect"; and especially for the one who has to be their shepherd here below:
All his life, he immolated himself for the reigning pope, whose photograph
was among the rare images that decorated his cell.
Renewal of Religious Life?
There are other scenes from his life that are full of
meaning, for example, his reactions to the aggiornamento the religious
orders concocted in the wake of Vatican II. (The citations here are taken from a
book bearing an imprimatur):
In 1966, the Father General [of the Franciscans]
came to Rome prior to the special Chapter on the Constitutions in order to ask
Padre Pio for his prayers and benedictions. He met Padre Pio in the cloister.
"Padre, I came to recommend to your prayers the special chapter for the new
Constitutions..." He had scarcely gotten the words "special Chapter"..."new
Constitutions" out of his mouth when Padre Pio made a violent gesture and
cried out: "That is all nothing but destructive nonsense."
"But Padre, after all, there is the younger generation to take into
account... the youth evolve after their own fashion... there are new demands..."
"The only thing missing is mind and heart, that’s all, understanding and
love." Then he proceeded to his cell, did a half-turn, and pointed his
finger, saying: "We must not denature ourselves, we must not denature
ourselves! At the Lord’s judgment, St. Francis will not recognize us as
A year later, the same scene was repeated for the
aggiornamento of the Capuchins:
One day, some confreres were discussing with the Father Definiteur
General [The counselor or adviser to the general or provincial of a
religious order —Ed.] the problems in the Order, when Padre Pio, taking a
shocked attitude, cried out, with a distant look in his eye: "What in the
world are you up to in Rome? What are you scheming? You even want to change the
Rule of St. Francis!" The Definiteur replied:
"Padre, changes are being
proposed because the youth don’t want to have anything to do with the tonsure,
the habit, bare feet...."
Chase them out! Chase
them out! What can you be saying? Is it they who are doing St.
Francis a favor by taking the habit and following his way of life, or rather,
isn’t it St. Francis who is offering them a great gift?
If we consider that Padre Pio was a veritable alter
Christus, that his entire person, body and soul, was as perfectly conformed
as possible to that of Jesus Christ, his stark refusal to accept the Novus
Ordo and the aggiornamento should be for us a lesson to learn. It is
also noteworthy that the good Lord desired to recall His faithful servant just
before they were implacably imposed on the Church and the Capuchin Order.
Noteworthy, too, is the fact that Katarina Tangari, one of Padre Pio’s most
privileged spiritual daughters, so admirably supported the priests [of the
SSPX] of Ecône until her death, one year after the episcopal
consecrations of 1988.
Final Lesson: Fatima
Padre Pio was even less obliging towards the prevailing
social and political order, or rather, disorder (in 1966): "the confusion of
ideas and the reign of thieves." He prophesied that the Communists would
come to power, "by surprise, without firing a shot... It will happen
This should not surprise us, since the requests of our
Lady of Fatima have not been listened to. He even told Bishop Piccinelli, that the
red flag will fly over the Vatican, "but that will pass." Here again, his
conclusion rejoins that of the Queen of Prophets: "But in the end, my
Immaculate Heart will triumph." The means by which this prophesy will come
to pass, we know: by the divine power; but it must be prompted by the two great
powers in man’s hands: prayer and penance. This is the lesson which our Lady
wanted to remind us of at the beginning of this century: God wants to save the
world by devotion to the Immaculate Heart of Mary, and there is no problem,
material or spiritual, national or international, that cannot be solved by the
holy rosary and our sacrifices.
This is also the last lesson that Padre Pio wanted to
leave us by his example, and especially by his "prayer groups," which he
established throughout the world. "He was never without a rosary, there was
even one under his pillow. During the day he recited several dozens of
rosaries." A few hours before he died, as those around him urged him to
speak a few more words, all he could say was:
"Love the Blessed Virgin and
make her loved. Always say the rosary!"
The imminent elevation of Venerable Padre Pio is certainly
going to arouse in many souls both curiosity and admiration. We could take
advantage of the opportunity to remind them of these few lessons, if indeed we
know how to put them into practice ourselves, in the merciful love of the Most
Holy Hearts of Jesus and Mary.
Translation by Angelus Press of an article that appeared in
the Letter to the Friends of Saint Francis, publication of the Capuchin
Fathers of St. Francis Monastery, Morgon, France, a traditional community
which supports the work of Archbishop Lefebvre.
ARTICLES AVAILABLE ON PADRE PIO
PADRE PIO & ARCHBISHOP LEFEBVRE
A popular book available in the United
States on Padre Pio, Padre Pio Gleanings has an outright lie
regarding a conversation of Archbishop Lefebvre with Padre Pio. Here's
the real story.