|
BISHOP
SALVADOR LAZO's LAST WILL & The Warrior's Funeral
A Bishop's Testimony of
Adherence to the Roman Catholic Faith |
|
10A - M. Gregorio Street
Project 4, Quezon City
March 10, 1998
This is my testament.
I undersigned Bishop Emeritus Salvador L. Lazo born on May 1, 1918 at Santo Niño (Faire) Cagayan.
I declare further that I am a Catholic of Latin
Rite, and manifest and express my formal will of having my
religious funeral ceremonies according to the rite which is in
the Roman missal before 1962, called the missal of St. Pius V,
under the title [sic] of the Office of the Dead.
I desire especially that the ceremony be
celebrated at the church of Our Lady of Victories, #2 Cannon
Road, New Manila, Quezon City, my body being present in this
church; that the mass should be celebrated by a priest or a
bishop of the Society of St Pius X, and the mass be followed by
absolution and burial as is the custom.
Everything should
be followed by the immemorial custom of the Catholic Church to
which I belong. And I desire to be buried in the above mentioned
church —Our Lady of Victories. |
 |
The
original copy of Bishop Lazo's Will: Page 1 |
|
 |
The
original copy of Bishop Lazo's Will: Page 2 |
|
|
I desire as executor of my last will one
of the following or another witness: Rev. Fr Santiago Hughes,
Antonio Malaya Jr. +Salvador L. Lazo
(signature of 4 witnesses) |
|
 |
Bishop
Lazo laid out in state in the temporarily erected
mortuary chapel at Our Lady of Victories Church in
Manila |
|
|
THE WARRIOR'S
FUNERAL
An
excerpt from The Angelus
...Bishop Lazo departed for eternity in the early hours of
Monday, April 10. His mortal remains laid in state in full
pontifical vestments in the provisional mortuary chapel set up
in the parish hall of Our Lady of Victories. Bishop Fellay
immediately arranged to travel to the Philippines for the
funeral which was scheduled for Friday, April 14, the Feast of
Our Lady of Sorrows. Bishop Lazo himself had directed that his
Requiem Mass be celebrated at Our Lady of Victories Church [cf.
his Will above] and that he be buried there. Day and night the
faithful came to the mortuary chapel to pray for their beloved
bishop. His family was represented in the person of one of his
nieces. Several Novus Ordo priests came to pay their respects
but none publicly assisted at Bishop Lazo's Pontifical Requiem
Mass. |
|
Bishop Lazo's body
was solemnly borne into the church from the mortuary
chapel. Among the pallbearers was Dominador Jerusalem, the
bishop's faithful personal assistant for many years. In
his sermon Bishop Fellay paid tribute to the great courage which
Bishop Lazo had displayed in his return to Catholic Tradition
and his great energy in publicly proclaiming the reasons for his
conversion. Bishop Fellay said that these special graces
had come from Bishop Lazo's great fidelity to prayer and in
particular to his daily Holy Hour before the Blessed Sacrament
and devotion to our Blessed Lady. When Bishop Lazo had
traveled to Europe in 1996 to be present at the priestly
ordinations in Econe, it is well known that he had made a
special point of traveling to see the great Marian shrines in
Europe, notably La Salette, Fatima, and Lourdes.
The five
ceremonial absolutions at the casket administered only at
Pontifical Requiems were given by Frs. Wailliez, Hughes, Egli, Griego, and
finally by Bishop Fellay after the Pontifical Mass. Then
the bishop's coffin was interred within the church itself on the
Gospel side of the altar between the First and Second Stations
of the Way of the Cross. |
 |
Bishop
Fellay giving the funeral sermon of Bishop Lazo.
Fr. Morgan stands next to him |
|
|
|
 |
The
beginning of the Absolution ceremony which consists of
the Pater noster being recited while the body is
sprinkled with holy water and incensed |
|
|
Amidst the
solemnity of the pontifical funeral all present certainly gave
thanks to Almighty God for the historic witness and example of
Bishop Lazo, confident that faithful Catholics around the world had
lost a dear friend but had gained a powerful intercessor in the
hereafter.
Excerpted
from Fr. Paul Morgan's article, The Warrior's Funeral
of the May 2000 issue of The Angelus |
|
|
|
|
|