My dear brethren,
Allow me before beginning the few words which I would like to address to you on the occasion of this
beautiful ceremony, to thank all those
who have contributed to its magnificent success. Personally, I had thought of celebrating my sacerdotal jubilee in a private, discreet manner at the altar which is the heart of Econe, but the beloved
clergy of St. Nicholas du Chardonnet and the beloved priests who surround me, invited me with such insistence to permit all those who desired to
unite themselves in my thanksgiving and my prayer on the occasion of this sacerdotal jubilee, that I could not refuse and that is why we are gathered
here today - so great in numbers, so diverse in origin - having come from America, from all
European countries which are yet free. Here we are united for the occasion of this sacerdotal jubilee.
How then could
I define this gathering, this manifestation, this ceremony?
Homage, a homage to your faith in the Catholic priesthood, and
in the holy Catholic Mass. I truly believe that it is for this
reason that you have come, in order to manifest your
attachment to the Catholic Church and to the most beautiful
treasure, to the most sublime gift which God has given to man:
the priesthood, and the priesthood for sacrifice, for the
Sacrifice of Our Lord continued upon our altars.
This is why you have come; this
is why we are surrounded today by these beloved priests who have come from
everywhere and many more would have come were it not a Sunday, for they are
held, by their obligations to celebrate Holy Mass in their parishes, and they
have told us so.
I would like to trace, if you
will permit me, some scenes to which I have been a witness during the course of
this half century, in order to show more clearly the importance which the Mass
of the Catholic Church holds in our life, in the life of a priest, in the life
of a bishop, and in the life of the Church.
As a young seminarian at Santa Chiara, the French Seminary in Rome, they used to teach us attachment to liturgical ceremonies. I had, during
that time, the privilege of being a ceremoniaire, that which we call a “master
having been preceded no less in this office by His Excellency, Bishop Lebrune, the former
bishop of Autun, and by His Excellency, Bishop Ancel, who is still the auxiliary
bishop of Lyons. I was therefore a master of
ceremonies under the direction of the beloved Fr. Haegy, known for his profound knowledge of the liturgy. We loved to prepare the altar; we loved
to prepare the ceremonies and we were already imbued with the spirit of the feast the eve of the day when a great ceremony was to take place upon
our altars. We understood therefore, as young seminarians, to love the altar. Domine dilexi decorem domus tuae et gloriam habitionis tuae. This is the verse which we recite during the Lavabo at the altar:
“Lord I have loved Thy house and the glory of Thy dwelling.”
This is what they taught us at the French Seminary in Rome under the direction of the dear and Reverend Fr. LeFloch, a well loved Father, who
taught us to see clearly the events of the time through his commentaries on the encyclicals of the popes.
I was ordained a priest in the Chapel of the Sacred Heart de la rue Royale in Lille on September 21, 1929, by the then Archbishop Lienart. I left
shortly afterwards - two years afterwards - for the missions to join my brother who was already there in Gabon. There I began to learn what the
Mass truly is.
Certainly I knew by the studies
which we had done, what this great mystery of our Faith was, but I had not yet
understood its entire value, efficacy and depth. This I learned day by day, year
by year, in Africa, and particularly in Gabon, where I spent 13 years of my
missionary life, first at the seminary and then in the bush among the Africans,
with the natives.
There I saw - yes, I saw
the grace of the Holy Mass could do. I saw it in the holy souls of some of our
catechists. I saw it in those pagan souls transformed by the grace of baptism,
transformed by assistance at Holy Mass, and by the Holy Eucharist. These souls
understood the mystery of the Sacrifice of the Cross and united themselves to
Our Lord Jesus Christ in the sufferings of His Cross, offering their sacrifices
and their sufferings with Our Lord Jesus Christ, and living as Christians.
I can cite names: Paul Ossima de Ndjole, Eugene Ndonc de Lambarene, Marcel Mable de Donguila, and I will continue with a name from
Senegal, Mr. Forster, Treasurer-Paymaster in Senegal, chosen for this delicate and important function by his peers and even by the Moslems due to
his honesty and integrity. These are some of the men produced by the grace of the Mass. They assisted at the Mass daily, communicating with great
fervor and they have become models and the light of those about them. This is just to list a few without counting the many
by this grace.
I was able to see these pagan villages become Christian, being transformed not only, I would say, spiritually and supernaturally, but also being
transformed physically, socially, economically and politically. Because these
people - pagans that they were - became cognizant of the necessity of fulfilling their duties, in spite of trials, in spite of the sacrifices of maintaining their commitments, particularly their commitment in marriage. Then the
village began to be transformed little by little under the influence of grace, under the influence of the grace of the Holy Sacrifice of the Mass. Soon all
the villages were wanting to have one of the Fathers visit them. Oh, the visit of a missionary! They waited impatiently to assist at the Holy Mass in
order to be able to confess their sins and then to receive Holy Communion.
Some of these souls also
consecrated themselves to God: nuns, priests, brothers, giving themselves to
God, consecrating themselves to God.
There you have the fruit of the
Why did all this happen?
It is necessary that we study somewhat the profound motive of this transformation: sacrifice.
The notion of sacrifice is a profoundly Christian and a profoundly Catholic notion. Our life cannot be spent without sacrifice, since Our Lord
Jesus Christ, God Himself, willed to take a body like our own and say to us: “Follow Me, take up thy cross and follow Me if thou wilt be saved.” And
He has given us the example of His death upon the Cross; He has shed His Blood. Would we then
dare - we, His miserable creatures, sinners that we are - not to follow Our Lord in pursuit of His Sacrifice, in pursuit of His Cross?
There is the entire mystery of
Christian civilization. There is that which is the root of Christian
civilization: the comprehension of sacrifice in one’s life, in daily life, the
understanding of Christian suffering, no longer considering suffering as an
evil, as an unbearable sorrow, but sharing one’s sufferings and one’s sickness
with the sufferings of Our Lord Jesus Christ, in looking upon His Cross, in
assisting at the Holy Mass, which is the continuation of the Passion of Our Lord
Once understood, suffering
becomes a joy and a treasure because these sufferings, if united to those of Our
Lord, if united to those of all the martyrs, of all Catholics, of all the
faithful who suffer in this world, if. united to the Cross of Our Lord, they,
then become an inexpressible treasure, a treasure unutterable, and achieve an
extraordinary capacity for the conversion of other souls and the salvation of
our own. Many holy souls, Christians, have even desired to suffer in order to
unite themselves more closely to the Cross of Our Lord Jesus Christ. There you
have Christian civilization:
Blessed are those who suffer for righteousness sake.
Blessed are the poor.
Blessed are the meek.
Blessed are the merciful.
Blessed are the peace-makers.
These are the teachings of the Cross; it is this that Our Lord Jesus Christ teaches us by His Cross.
This Christian civilization, penetrating to the depths of nations only recently pagan, has transformed them, and impelled them to desire and thus
to choose Catholic heads of state. I myself have known and aided the leaders of these Catholic countries. Their Catholic peoples desired to have
Catholic leaders so that even their governments and all the laws of their land might be submissive to the laws of Our Lord Jesus Christ and to the Ten
If, in the past, France - said to be Catholic
- had truly fulfilled the role of a Catholic power, she would have supported these colonized lands in
their new-found Faith. Had she done so, their lands would not now be menaced by Communism, and Africa would not be what it is today. The fault
does not so much lie with the Africans themselves as with the colonial powers, which did not
understand how to avail themselves of this Christian
faith which had rooted itself among the African peoples. With a proper understanding they would have been able to exercise a brotherly influence
among these nations by helping them to keep the Faith and exclude Communism, If we look back through history, we see immediately that what I have been speaking of took place in
our own countries in the first centuries after
Constantine. For we too, are, in our origins, converts. Our ancestors were
converted, our kings were converted, and down through the centuries
they offered their nations to Our Lord Jesus Christ, and they submitted their countries to the Cross of Jesus. They willed too that Mary should be the
Queen of their lands.
One can read the admirable
writings of St. Edward, King of England, of St. Louis, King of France, of
the Holy Roman Emperor, St. Henry, of St. Elizabeth of Hungary, and of all
the saints who were at the head of our Catholic nations and who thus helped to
make Christianity. What faith they had in the Holy Mass! King St.
Louis of France served two Masses every day. If he was traveling and happened to
hear church bells ringing to announce the consecration, he would dismount to
adore on bended knee the miracle being performed at that moment. There indeed
was Catholic civilization! How far from such faith we are now, how far indeed!
There is another event which we
are bound to mention after these pictures of Christian civilization in Africa,
and in our own history, that of France particularly. A recent event, an event in
the life of the Church, and an important event: the Second Vatican Council. We
are obliged to declare that the enemies of the Church knew very well, perhaps
better than we, what the value of just one Mass is. There was a poem once
written on this subject in which one finds words attributed to Satan showing how
he trembles each time a Mass, a true Catholic Mass, is celebrated because he is
thus reminded of the memory of the Cross, and he knows well that it was by the
Cross that he was vanquished. The enemies of the Church who perform sacrilegious
Masses in the well-known sects, and the Communists, too, know what value is to
be had from one Mass, one true Catholic Mass.
I was recently told that in Poland the Communist Party through their “Inspectors of Religion,” keep under surveillance those priests in Poland
who say the old Mass but leave alone those who say the New. They persecute those who say the
old Mass, the Mass of All Time. A foreign priest
visiting Poland may say what Mass he pleases in order to give the impression of freedom, but the Polish priests who decide to hold firm to Tradition
I read recently a document about the PAX
movement which was communicated to us in June of 1963 in the name of Cardinal Wyszynski. This
document told us:
You think we have freedom, you are made to think that we have it, and it is the priests affiliated with PAX,
who are friends of the Communist government, who spread these ideas abroad
because they are propagandists for the government, as is even the progressive
French press. But it is not true; we are not free.
Cardinal Wyszynski gave precise details. He said that in the youth camps organized by the Communists the children were kept behind barbed wire
on Sundays to keep them from going to Mass. He told, too, how vacation hideaways organized by the Catholic priests were surveilled from
helicopters to see if the youth were going to Mass. Why, why this need to spy upon children on their way to Mass? Because they know that the Mass is
absolutely anti-Communist and, how indeed could it be otherwise? For what is Communism if not
“all for the Party and all for the Revolution”?
The Mass, on the other hand, is
“all for God.” Not at all the same thing is it?
All for God! This is the Catholic
Mass, opposed as it is to the program of the Party, which is a Satanic program.
You know well that we are all
tested, that we are all beset with difficulties in our lives, in our earthly
existence. We all have the need to know why we suffer, why these trials and
sorrows, why these Catholics are lying sick in their beds; the hospitals are
full of sick people. Why? The Christian responds: to unite my sufferings to
those of Our Lord on the altar, to unite them on the altar and through that act
to participate in the work of redemption, to merit for myself and for other
souls the joy of heaven.
Now it was during the Council that the enemies of the Church infiltrated Her, and their first objective was to demolish and destroy the Mass
insofar as they could. You can read the books of Michael Davies, an English Catholic, who has written magnificent works which demonstrate how the
liturgical reform of Vatican II closely resembles that produced under Cranmer at the birth of English Protestantism. If one reads the history of that
liturgical transformation, made also by Luther, one sees that now it is exactly the same procedure which is being slowly followed and to all
appearances, still apparently good and Catholic. But it is just that character of the Mass which is sacrificial and redemptive of sin, through the Blood of
Our Lord Jesus Christ, which they have removed. They have made of the Mass a simple assembly, one among others, merely presided over by the
priest. That is not the Mass!
It is not surprising that the
Cross no longer triumphs, because the sacrifice no longer triumphs. It is not
surprising that men think no longer of anything but raising their standard of
living, that they seek only money, riches, pleasures, comfort, and the easy ways
of this world. They have lost the sense of sacrifice.
What does it remain for us to do,
my dear brethren, if in this manner we deepen our understanding of the great
mystery which is the Mass? Well, I think I can say what we should have: a
crusade! A crusade supported by the Holy Sacrifice of the Mass, by the Blood of
Our Lord Jesus Christ, by that invincible rock, that inexhaustible source of
grace, the Holy Sacrifice of the Mass.
This we see every day. You are here because you love the Holy Sacrifice of the Mass. And these young
seminarians who are in the seminary in Econe, the United States, and Germany - why do they come into our seminaries? For the Holy Mass, for the Holy Mass of All Time which is the
source of grace, the source of the Holy Ghost, the source of Christian civilization; that is the reason for the priest.
It is necessary that we undertake a crusade, a crusade which is based precisely upon these notions of immutability, of sacrifice, in order to recreate
Christianity, to reestablish a Christendom such as the Church desires, such as
she has always done, with the same
principles, the same Sacrifice of the Mass, the same sacraments, the same catechism, the same Holy Scripture. We must recreate this Christendom! It is to you, my dear brethren, you who
are the salt of the earth and the light of the world, that our Lord Jesus Christ addressed Himself in saying:
“Do not lose the fruit of My Blood, do not abandon My Calvary, do not abandon
My Sacrifice.” And the Virgin Mary who stands beneath the Cross, tells you the same thing as well. She, whose
heart is pierced, full of sufferings and sorrow, yet at the same time filled with the joy of uniting herself to the Sacrifice of her Divine Son; she says to
you as well: “Let us be Christians; let us be Catholics.”
Let us not be borne away by all
these worldly ideas, by all these currents of thought which are in the world,
and which draw us to sin and to hell. If we want to go to heaven we must
follow Our Lord Jesus Christ. We must carry our cross and follow Our Lord Jesus
Christ, imitating Him in His Cross, in His suffering, in His Sacrifice.
Thus I ask the youth, the young
people who are here in this hall, to ask us to explain to them these things that
are so beautiful and so great, so as to choose their vocations, whatever be the
calling that they may elect - be they priests or religious men and women, or
married by the Sacrament of Matrimony, and, therefore, in the Cross of Jesus
Christ, and in the Blood of Jesus Christ, married in the grace of Our Lord Jesus
Christ. Let them comprehend the greatness of matrimony, and let them prepare
themselves worthily for it - by purity and chastity, by prayer and reflection.
Let them not be carried away by all the passions which engulf the world. Thus
let this be the crusade of the young who must aspire to the true ideal.
Let it be as well a crusade for
Christian families. You Christian families who are here, consecrate yourselves
to the Heart of Jesus, to the Eucharistic Heart of Jesus and to the Immaculate
Heart of Mary. Oh, pray together in the family! I know that many of those among
you already do so, but may there always be more and more of you who do so with
fervor. Let Our Lord truly reign in your homes!
Cast away, I beg of you, anything
which impedes children from entering your family. There is no greater gift that
the Good God can bestow upon your hearths than to have many children. Have big
families. it is the glory of the Catholic Church - the large family! It has been
so in Canada, it has been so in Holland, it has been so in Switzerland and it
has been so in France - everywhere the large family was the joy and prosperity of
the Church. There are that many more chosen souls for heaven! Therefore do not
limit, I beg you, the gifts of God; do not listen to these abominable slogans
which destroy the family, which ruin health, which ruin the household, and
And I wish that, in these
troubled times, in this degenerate urban atmosphere in which we are living, that
you return to the land whenever possible. The land is healthy; the land teaches
one to know God; the land draws one to God; it calms temperaments, characters,
and encourages the children to work.
And if it is necessary, yes, you yourselves will make the school for your children. If the schools should corrupt your children, what are you going
to do? Deliver them to the corrupters? To those who teach these abominable sexual practices in the schools? To the so-called “Catholic” schools run
by religious men and women where they simply teach sin? In reality that is what they are teaching to the children: they corrupt them from their tenderest youth. Are you to put up with that? It is inconceivable! Rather that your children be poor
- that they be removed from this apparent
science that the world possesses - but that they be good children, Christian children, Catholic children, who love their holy religion, who love to pray,
and who love to work; children who love the earth which the Good God has made.
Finally, a crusade as well for heads of families. You who are the head of your household, you have a grave responsibility in your countries. You do
not have the right to let your country be invaded by Socialism and Communism! You do not have the right, or else you are no longer Catholic! You
must fight at the time of elections in order that you may have Catholic mayors, Catholic deputies, so that France finally may become Catholic again.
That is not mere politics, that
is to wage a good, campaign, a campaign such as was waged by the saints, such as
was waged the popes who opposed Attila, such as was waged by St. Remy who
converted Clovis, such as was waged by Joan of Arc who saved France from
Protestantism. If Joan of Arc had not been raised up in France we would all be
Protestants! It was in order to keep France Catholic that Our Lord raised up
Joan of Arc, that child of 17 years, who drove the English out of France.
That, too, is waging a political campaign.
Surely then this is the sort of politics which we desire: the politics of the
Kingship of Our Lord Jesus Christ. Just a few moments ago you were
heard to chant: Christus vincit, Christus regnat, Christus imperat. Are these but words, mere lyrics, mere chants? No! It is necessary that they be a
reality. You heads of the family, you are the ones responsible for such realization, both for your children and for the generations which are to come.
Thus you should organize yourselves now, conduct meetings and hear yourselves out, with the object that France become once again Christian, once
again Catholic, It is not impossible, otherwise one would have to say that the grace of the Holy Sacrifice of the Mass is no longer grace, that God is no
longer God, that Our Lord Jesus Christ is no longer Our Lord Jesus Christ. One must have confidence in the grace of Our Lord Who is
all-powerful. I have seen this grace at work in Africa. There is no reason why it will not work as well here in these countries. This is the message I
wanted to tell you today.
And you, dear priests, who hear me now, you too must make a profound sacerdotal union to spread this crusade, to animate this crusade in
order that Jesus reign, that Our, Lord reign. And to do that you must be holy. You must seek after sanctity and manifest it to others, this holiness, this
grace which acts in your souls and in your hearts, this grace which you receive by the Sacrament of Holy Eucharist and by the Holy Mass which you
offer, which you alone are capable of offering.
I shall finish, my dearly beloved brethren, by what I shall call my testament.
Testament - that is a very profound word - because I want it to be the echo of
the testament of Our Lord:
Novi et aeterni testamenti.
Novi et aeterni testamenti
- it is the priest who recites these words at the consecration of the Precious
Blood - Hic est enim calix Sanguinis mei: novi et aeterni testamenti. This inheritance which Jesus Christ gave to us, it is His Sacrifice, it is His Blood, it is His Cross. the ferment of all Christian
civilization and of all that is necessary for salvation.
And I say to you as well: for the
glory of the Most Blessed Trinity, for the love of Our Lord Jesus Christ, for
the devotion to the Blessed Virgin Mary, for the love of the Church, for the
love of the pope, for the love of bishops, of priests, of all the faithful, for
the salvation of the world, for the salvation of souls, keep this testament of
Our Lord Jesus Christ! Keep the Sacrifice of Our Lord Jesus Christ. Keep the
Mass of All Time!
And you will see civilization reflourish, a civilization which is not of this world, but a civilization which leads to the Catholic City which is heaven.
The Catholic city of this world
is made for nothing else than for the Catholic City of heaven.
Thus by keeping the Blood of Our Lord Jesus Christ, by keeping His Sacrifice,
by keeping this Mass - this Mass which has been bequeathed to us by our
predecessors, this Mass which has been transmitted from the time of the Apostles
unto this day. In a few moments I am going to pronounce these words above the
chalice of my ordination, and how could you expect me to pronounce above the
chalice of my ordination any other words but those which I pronounced 50 years
ago over this same chalice - it is impossible! I cannot change the words! We
shall therefore continue to pronounce the words of the consecration as our
predecessors have taught us, as the pope, bishops and priests who have been our
instructors, have taught us, so that Our Lord Jesus Christ reign, and so that
souls be saved through the intercession of our Good Mother in heaven.